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You know, if you had to pinpoint the number one characteristic of the Christian; the one that would most clearly identify him or her as a follower of Jesus Christ, that one characteristic would (without question) have to be a holy love for God that spills over into a consequent holy love for other people.
John 13:34-35 (ESV)-- 34 A new commandment I give to you, that you love one another: just as I have loved you, you also are to love one another. 35 By this all people will know that you are my disciples, if you have love for one another.” Romans 12:10-13 (ESV)-- 10 Love one another with brotherly affection. Outdo one another in showing honor. 11 Do not be slothful in zeal, be fervent in spirit, serve the Lord. 12 Rejoice in hope, be patient in tribulation, be constant in prayer. 13 Contribute to the needs of the saints and seek to show hospitality. 1 John 4:21 (ESV)-- 21 And this commandment we have from him: whoever loves God must also love his brother. Devoted to The Church-- Now I say all of this because we see here in Acts 20 Paul’s love spilling over on those he is lovingly nurturing and mentoring. He and his traveling companions have just left the city of Troas. And Luke writes… Acts 20:13 (LSB)— 13 But we, going ahead to the ship, set sail for Assos, intending from there to take Paul on board; for so he had arranged it, intending himself to go by land. Investing in People-- Now why does Paul choose to walk by land? Well, here we get another window into the heart of Paul. When we read between the lines here, we see just how dedicated Paul was to investing in the lives of other people. Now keep in mind that Paul had recently finished an over two year teaching stint in Ephesus. While he was there, for five hours a day, seven days a week he was teaching there in the school of Tyrannus. Like we said before, he would wake up in the morning (probably early), make tents till 11:00 AM, teach in the school of Tyrannus from 11:00am till 4 PM, then go back to making tents till 8:00 PM, then teach till 1:00 AM or 2:00 AM; then he would go to bed, get up, and repeat. And that doesn’t even take into account the Bible studies that he did in peoples’ homes. He never missed an opportunity to give himself for his greatest love, the people of the church, which was an extension of his love for Christ. His whole life was a living sacrifice for the church, the bride of Christ. And we see the same thing in this chapter. He comes to Troas (no doubt exhausted) and yet still makes the time to pour into the believers from the moment he arrives at that church service until midnight that night, when Eutychus falls asleep at the window and falls down and dies. Then Paul rushes down and raises him from the dead. And even after he raises Eutychus from the dead, what does he do? He goes right back up into that upper room and continues to teach; and they go until dawn. I mean the man is absolutely incredible; just 100% sold out in love for the Church. And it gets even more unbelievable, because look at the very next verse. Remember that Paul is anxious to get to Jerusalem before Pentecost and then wants to begin making his way to Rome. So after this he leaves. And he has a very long journey to take. And so Luke writes… Acts 20:13 (LSB)— 13 But we, going ahead to the ship, set sail for Assos, intending from there to take Paul on board; for so he had arranged it, intending himself to go by land. On Foot For The Church-- Now your translation may say “on foot”, which is also correct. Paul went by land, on foot. The rest of his ministry team gets on a boat, but he goes for 30 miles on foot. Now you might ask, “Well, why does he want to do that.” Well, saying goodbye was very different in the ancient world than it is in our culture. When you and I have a guest leave we wave at the door and often times we will continue to wave until they’re out of sight. But in the Biblical world it was customary to actually go with your guest part of the way on their journey. You would walk with them quite a ways. It was a very long, drawn-out kind of a thing. And so now we see why Paul walked. He could have easily got on board the ship with the rest of his ministry team and sailed away and been done with the believers in Troas. He could have laid down in the boat after teaching all night and finally gotten some rest. But no, he chooses to walk 30 miles so that the believers in Troas could have the opportunity to walk with him and he could teach them and pour into their lives for as long as they wanted to walk with him and receive that teaching. I mean, imagine it. I often walk with my family on a local trail. We walk about 6 miles; and let me tell you, by the end of it we are tired and ready to rest. And that’s often after having had a good night’s sleep. But Paul walked 30 miles, just to spend time with these believers who were hungry to be discipled. You know he probably only walked alone the last 5 or 10 miles of the trip. Can you begin to see why this chapter might just be on par with 1 Corinthians 13? And guess what he was not doubt doing that last 5 or 10 miles by himself; praying and thinking about what he is going to say to the Ephesian elders, whom we find him ministering to in the very next section. Let me tell you, I almost got kind of emotional in my study on this because I felt like I came to see Paul’s heart in a way I hadn’t before. I mean I always saw him as a powerful, brilliant speaker who was devoted to fighting for truth. But I think I just never really noticed the heart of Paul. And my heart began crying out for Jesus to help me to love and serve my people as this man did. Gifts Not Our Own-- But you know, what we see demonstrated here in this passage (and in his life as a whole) is the reminder that our gifts are not our own. God has given you a gift(s). And whatever that is, whether it’s teaching, preaching, hospitality, encouragement, mercy ministry, even cooking; whatever your spiritual gift is, that gift is meant to be a blessing not just for you, but for the Church; it is to be available through you to all of God’s people. And Paul knew that. His gifts he made available to God’s people in every possible way. You want a picture of what a 1 Corinthians 13 kind love looks like? That’s it. Now from here, Luke says in… Acts 20:14-15 (LSB)-- 14 And when he met us at Assos, we took him on board and came to Mitylene. 15 And sailing from there, we arrived the following day opposite Chios; and the next day we crossed over to Samos; and the day following we came to Miletus. The Miletus Stop-- Now I am not going to go into the geography of all of these cities. But one interesting thing to note about these cities is that each [is about 30 miles past the next one, all down the little coast of Asia Minor. And the thing was that the winds only blew from early morning to late afternoon; so, they would just travel from early morning to late afternoon, 30 miles, stay overnight; 30 miles, stay overnight; 30 miles stay overnight; 30 miles, stay overnight. That’s how they journeyed. And so, that’s why it tells us about all those little stops. And it says they came to Miletus. And Miletus was a town, the ancient capital of Ionia. It was not too far from Ephesus. It was originally composed of a colony of Cretans; {it} became extremely powerful and built one of the world’s great, magnificent temples dedicated to the God Apollo. So, it was somewhat famous. But they came to Miletus, not too far from Ephesus. Verse 16 tells us]… Acts 20:16 (LSB)-- 16 For Paul had decided to sail past Ephesus so that he would not have to spend time in Asia; for he was hurrying to be in Jerusalem, if possible, on the day of Pentecost. Calling For The Ephesian Elders-- Now I want to make something clear to you that may not be obvious on a first reading of the text. Paul is not by any means seeking to avoid the Ephesians. He wants to make time for them as well (and we will see that he does). But what is happening here is that the ship going to Ephesus was apparently going to stay too long; it was going to linger longer in Ephesus than he was able to stay, because remember he is trying to make it to Jerusalem for Pentecost. So he chooses not to take the ship to Ephesus, but rather took the one that was going to stop at Miletus. Apparently he had a choice which ship to take. But notice verse 17, which (although it’s a part of next weeks passage, you need to see here. It says… Acts 20:17 (LSB)-- 17 Now from Miletus he sent to Ephesus and called to him the elders of the church. Still Pouring Out-- Now you might ask why that is important. Well, here’s why. Paul is in the middle of his journey and has stopped here in Miletus. He has a few days before his ship leaves. So what does he do? Get some much needed R and R? No, he sends for all the elders of Ephesus to come and meet him there in Miletus so that he can teach, exhort, and pray over them some more. I mean, he’s unbelievable. What a radical commitment to the people God placed under him. When Jesus had asked Peter, “Simon, son of Jonah, do you love me?” and Peter said “Yes Lord, you know that I love you.” and Jesus said “Feed my sheep.”, this is exactly what he meant. And what happens next is one of the most beautiful scenes in all of scripture. When the elders get there, they give back to Paul all the love he gave them. And we’ll talk about in the coming weeks. But you know, what are we to take from all of this? You know, sometimes we look at men and women in the early church (like Paul) as spiritual giants. We mythologize them and make them more than what they were. They weren’t superheroes. They didn’t have limitless power and energy. They were just men and women who allowed Jesus to change their hearts; and the rest of their lives was an explosion of that love; not a weighty chore, but a joy-filled outpouring and expression of love for their Savior. And what you and I need to understand is that you and I can have that same kind of love they had. In fact, listen to what Paul writes in… Philippians 3:17 (ESV)-- 17 Brothers, join in imitating me, and keep your eyes on those who walk according to the example you have in us. Not Arrogance-- Now some might say that’s a little arrogant, thinking that people should imitate him as the supreme standard. But that is not what he is saying at all. Note how he says to the Corinthians in… 1 Corinthians 11:1 (ESV)-- 11 Be imitators of me, as I am of Christ. Paul’s Greatest Gift-- You see, it was all about modeling what it means to live like Jesus. And perhaps that is Paul’s greatest gift to the Church; not his preaching or his teaching, but the proof that you and I really can walk in the love of Christ. Why? Because Paul did it; a human being just like us. It was his being like Christ and having the love of Christ that drew people to him in such an amazing way. And when we allow Jesus to create that love in our hearts, one of the first expressions of that love for Christ will be (as it was with Paul) our love for the Church. Paul writes to the Philippians again in… Philippians 4:9 (ESV)-- 9 What you have learned and received and heard and seen in me—practice these things, and the God of peace will be with you. Love The Church— Paul loved the Church. You need to; I need to as well. And so let us ask the Holy Spirit to create in us that kind of love, which flows from hearts fully given over to Jesus Christ. Let’s do so. Amen.
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Greetings! So good to have you with us today as we continue our study of the book of Acts together. In our passage today in Acts chapter 20 Paul has been traveling with a group of representatives of some of the gentile churches to bring a financial offering to the church in Jerusalem, which had a tremendous amount of need. And they have come to the city of Troas, where they end up staying for a week. And while there they take part in an evening worship service held in the upper room of a house. And all the believers are very eager to hear Paul and so he teaches them a very long while. And midnight comes and he’s still going strong. And a young man by the name of Eutychus was getting tired, and so he moved by an open window where he was hoping the fresh air would keep him awake. That didn’t work. He fell asleep anyway; and lo and behold he fell out of the window, fell three stories, and died. But Paul immediately runs out, throws himself upon the boy (just as Elijah and Elisha had also done to a couple of young men who had died during their ministries) and God brings Eutychus back to life. And afterwards they go right back into that upper room, have communion together and Paul resumes conversing with them a long while, until daybreak. Now at this point Paul and his party start to leave, first the rest of the party and then Paul. It says in…
Acts 20:13-16 (LSB)— 13 But we, going ahead to the ship, set sail for Assos, intending from there to take Paul on board; for so he had arranged it, intending himself to go by land. 14 And when he met us at Assos, we took him on board and came to Mitylene. 15 And sailing from there, we arrived the following day opposite Chios; and the next day we crossed over to Samos; and the day following we came to Miletus. 16 For Paul had decided to sail past Ephesus so that he would not have to spend time in Asia; for he was hurrying to be in Jerusalem, if possible, on the day of Pentecost. [The Perfect Pastor— {You know, I read some time ago about how now,} After hundreds of years the perfect pastor's been found. He is the church elder who'll please everyone. 1. He preaches exactly 20 minutes and then sits down. 2. He condemns sin, but never steps on anybody's toes. 3. He works from 8 in the morning to 10 at night, doing everything from preaching sermons to sweeping. 4. He makes $400 per week, gives $100 a week to the church, drives a late model car, buys lots of books, wears fine clothes, and has a nice family. 5. He always stands ready to contribute to every other good cause, too, and to help panhandlers who drop by the church on their way to somewhere. 6. He is 36 years old, and has been preaching 40 years. 7. He is tall on the short side, heavy-set in a thin sort of way, and handsome. 8. He has eyes of blue or brown, (to fit the occasion) and wears his hair parted in the middle - left side, dark and straight, right side, brown and wavy. 9. He has a burning desire to work with the youth, and spends all his time with the senior citizens. 10. He smiles all the time while keeping a straight face, because he has a keen sense of humor that finds him seriously dedicated. 11. He makes 15 calls a day on church members, spends all his time evangelizing non-members, and is always found in his study if he is needed. Unfortunately he burnt himself out and died at the age of 32.] Number One Quality-- You know, if I was to ask you today what the most important qualities of a minister of God are, what would you say? You might say preaching and teaching, boldness, or godliness. You might say shepherding ability, wise oversight, or the ability to work with people. All of those are critical. But behind all those things (the driving force behind them) ought to be a passionate, burning love for the Lord, for the truth, and for the Church. Now we’re not talking about the building or the organization, but rather the people. History’s Loving Pastors-- One author I was reading said: [There have always been dedicated pastors who sacrificed in life and death for the church. It was love for the church that drove the busy Reformers Luther and Calvin to preach constantly to their flocks—not merely on Sundays, but throughout the week. Many Puritan pastors continued to preach the Word after being forbidden to do so by the authorities. They knew they risked being imprisoned (as was John Bunyan), but love for the church compelled them to take that risk. Love for the church consumed the godly nineteenth-century Scottish pastor Robert Murray McCheyne. Ill health could not deter him from his loving service, and, consequently, he died at a young age. It was his love for the church that motivated Charles Spurgeon to speak out against the modernism that was creeping into the evangelical church of his day. During the resulting “Down-Grade Controversy,” Spurgeon was sharply criticized for his stand. Some of those close to him deserted him. Yet he refused to back down, although the stress the controversy generated hastened his death. Church history is replete with examples of those who sacrificially loved the church.] Paul’s Love Expressed-- But standing over and above them all (without doubt) was the Apostle Paul. You cannot read anything he ever wrote to any church (even his letters of rebuke) and not sense the overwhelming love that he felt for those persons who were under his care. And I mean you read some of the things that he wrote and the language is almost like that between a husband and a wife; or a mother and her nursing child. I mean, [To the Philippians he wrote: I thank my God in all my remembrance of you, always offering prayer with joy in my every prayer for you all, in view of your participation in the gospel from the first day until now. For I am confident of this very thing, that He who began a good work in you will perfect it until the day of Christ Jesus. For it is only right for me to feel this way about you all, because I have you in my heart. (Phil. 1:3–7) “You are our letter, “he told the Corinthians, “written in our hearts” (2 Cor. 3:2). He also wrote to them, “You are in our hearts to die together and to live together” (2 Cor. 7:3). In 1 Thessalonians 2:7–8, Paul expressed his intimate love for the Thessalonian church: We proved to be gentle among you, as a nursing mother tenderly cares for her own children. Having thus a fond affection for you, we were well-pleased to impart to you not only the gospel of God but also our own lives, because you had become very dear to us.] In Deed & Truth— But Paul [did not merely “love with word or with tongue, but in deed and truth” (1 John 3:18). Jesus said in John 15:13, “Greater love has no one than this, that one lay down his life for his friends.”] Laying Down Your Life-- Now of course Paul did end up dying for the Church. But you know, I’ve always found Jesus’ choice of wording in that verse very interesting. He doesn’t say, “Greater love has no one than this, that one die for his friends.” Now of course that is part of what He meant, because keep in mind He was preparing His disciples in order that they might understand His atoning work on the cross. But over the years I have come to believe that Jesus meant more than just dying for people (though that alone is a very big deal). But no, He says “Greater love has no one than this, that one lay down his life for his friends.” It’s one thing to die for someone and quite another to live for them and then die for them. I know that I would die for either of my kids (or my wife) in a heartbeat. But I do find it a struggle to live for them; to give of my time, my ears, my heart. But you know I think that is what Jesus (and Paul) did so well. They (in every sense of the word) laid down their lives for their people because they loved them. Love Demonstrated-- You know, when we think of the passages in scripture on love, one of the first ones we think about is that written by Paul in 1 Corinthians 13, which has become known as the great love chapter of scripture. And you know (when it comes to the verbal description of what love is) it probably is. But one commentator I read pointed out that this chapter (Acts 20) is just as much a love chapter as 1 Corinthians 13. The word “love” isn’t mentioned once; no, Paul just lives it out in some amazing ways, pouring out all his time and energy into serving and meeting the needs of the Church. So you might say that 1 Corinthians 13 is Pauls description of love. Acts 20 is his demonstration of that love. And you need both. Love is a verb-- I am reminded of that old DC Talk song where they remind us that “love is a verb”; or that song by Michael W. Smith in which he says “love isn’t love until you give it away.” Love is more than emotion; it is making a conscious effort to live sacrificially for those you claim to love. The Disintegrated Aqueduct-- [Unamuno, the Spanish philosopher, tells about the Roman aqueduct at Segovia, in his native Spain. It was built in 109 A.D. For eighteen hundred years, it carried cool water from the mountains to the hot and thirsty city. Nearly sixty generations of men drank from its flow. Then came another generation, a recent one, who said, "This aqueduct is so great a marvel that it ought to be preserved for our children, as a museum piece. We shall relieve it of its centuries-long labor." They did; they laid modern iron pipes. They gave the ancient bricks and mortar a reverent rest. And the aqueduct began to fall apart. The sun beating on the dry mortar caused it to crumble. The bricks and stone sagged and threatened to fall. What ages of service could not destroy idleness disintegrated.] How sad this is. But it can also be true of the Christian. When we cease to live outwardly in holy, self-giving, sacrificial love, our Christianity (no matter how solid our belief may be) will begin to disintegrate. This is why Paul writes in Galatians 6:10… Galatians 6:10 (ESV)-- 10 So then, as we have opportunity, let us do good to everyone, and especially to those who are of the household of faith. “when we have opportunity”— Now notice how it doesn’t say “when we have opportunity”, but “as we have opportunity”. It is now that we have [opportunity. This Gr. word refers to a distinct, fixed time period, rather than occasional moments. Paul’s point is that the believer’s entire life provides the unique privilege by which he can serve others in Christ’s name. especially… the household of faith. Our love for fellow Christians is the primary test of our love for God (see notes on John 13: 34, 35; Rom. 12: 10– 13; 1 John 4: 21).] Let’s Recognize-- And so this week, recognize the opportunities that God has given you to do good in the lives of other people (and especially the Church). Seize those opportunities. And in blessing, may you also be blessed. Let’s do so. Amen. Hello, and welcome to Lechem Panim. It’s good to have you with us today as we continue our study of the book of Acts together. But before we get into our passage today I’d like to first ask you if maybe at some time in your life you have fallen asleep at time or in a place you shouldn’t have; and then maybe things got a little awkward?
Nudged to Pray-- At the Christian college I attended, in chapel on time, one of the students fell asleep during the preacher’s message. And his buddy, noting that he was fast asleep, nudged him and said, “Hey, wake up. The preacher just called on you to pray.” And, startled awake and not yet coming to his full senses, the young man quickly stood up and began praying right there in front of several hundred other college students. Now imagine his embarrassment when he realized what had happened; and what his friend had done to him. I’m not sure they were friends after that. Now something very similar happens in our story today; only this time there are deadly consequences. And yet it gives God an extraordinary means of showing His power through the apostle Paul. Go ahead and look with me at chapter 20 of the book of Acts. You may remember from our episode last week how Paul and a group of pastors from various churches that he had helped plant are making their way towards Jerusalem with an offering for the church there. And they stop at the city of Troas, of which Luke writes in verse 6: and there we stayed seven days. And on Sunday they gather for a local evening worship service in a house likely belonging to one of the believers. They eat, have communion together, and then Paul begins teaching them. It says in… Acts 20:7 (LSB)-- 7 And on the first day of the week, when we were gathered together to break bread, Paul began speaking to them, intending to leave the next day, and he prolonged his message until midnight. A Final Message-- Now Paul knew that this would likely be his last meeting with these Christians here in Troas. And so, understandably, he preaches a longer sermon because he wants to make sure that he leaves them with as much as possible that can help them in the days ahead when they will no longer have him. And it is in the context of that prolonged message that something very unexpected happens. It says… Acts 20:8-9a (LSB)-- 8 Now there were many lamps in the upper room where we were gathered together. 9 And there was a young man named Eutychus sitting on the windowsill, sinking into a deep sleep. Young Man-- Now the word used to describe Eutychus’ age here in verse 9 (manias) [means a man from twenty-four to forty years of age.] However, the word in verse 12 (pais) means [a young child or youth. Dr. Howard Marshall, an eminent Greek scholar, says he was a “young lad of eight to fourteen years.] My son falls within that age range, and so this could have been him! Now [Since the word pais can mean “a servant,” Eutychus may have been a young man who was also a servant.] So he might very well have been weary from working hard that day. That coupled with the fact that it was late in the evening (and the possible stuffiness of the room) caused him to be very tired. Plus all those oil lamps (which is what they were) combined with a lot of people served to make the room nice and warm. It was most likely not because Paul’s sermon was boring, as everyone else (including those who probably should have been watching Eutychus) seemed to be so engrossed, they don’t even notice Eutychus falling asleep next to a window he could potentially fall out of. And poor Eutychus; he’s trying his best to stay awake. [The tense of the Greek verb indicates that he was gradually overcome, not suddenly.] But he just can’t stay awake. Now his name adds to the humor of the story because his name actually means [“lucky, fortunate.” {And so} The "many lamps" (v. 8) and long sermon likely led "Lucky" to seek air in the window {(where there was better ventilation and the cool air might help to keep him awake)}, but he fell asleep anyway]. It says in… Acts 20:9b (LSB)-- And as Paul kept on talking, he sunk into that sleep and fell down from the third floor Falling Out-- And so, no doubt leaning and then tipping out the window, Eutychus fell three stories to the ground below. Now I don’t know if you’ve ever had a dream before where you are falling and you suddenly wake up. But it’s terrifying!!! Well here Eutychus is, awakened by that sensation, and (to his horror) it’s not a dream. He hits the ground and is killed. It says of him that he… Acts 20:9c (LSB)-- fell down from the third floor and was picked up dead. All Dead, Or Just Mostly Dead— Now some of your translations may say “as dead”. And so the question obviously arises, was he completely dead or just mostly dead? Just recently I watched one of my favorite scenes in one of my family’s favorite movies The Princess Bride. This scene came to my mind when I was reading this passage because in this scene a man who has died recently is being carried by his friends to somebody who they think might be able to restore him to life; a miracle-worker by the name of Miracle Max. And when Miracle Max looks at him he says, “The good news is that he’s not all-dead, just mostly dead. There’s a big difference between mostly dead and all-dead.” What’s the difference, one of the friends asks. “Well, if mostly dead, he’s slightly alive. But with all-dead, there’s really only one thing you can do.” What’s that, asks the friend. “Go through his pockets and start looking for loose change.” All Dead-- So was he “mostly dead” or “all dead”? Well, there is actually less room for misinterpretation in the Greek; as the Greek word is νεκρός, which in its adjectival form here means “dead/lifeless”. As a noun it would mean “a dead body/corpse”. And so he is picked up νεκρός/dead (not "as dead”). He has actually died. His life is in him— Now this story has a touch of humor because of the circumstances involved (and plus we know how it ends). But keep in mind what a horror this must have been to the boys mother and father, who were no doubt there; and even to Paul. I mean we don’t know if it was the scream of somebody who say Eutychus fall or if it was the scream of Eutychus himself that alerted everyone. But when Paul realizes what has happened (maybe even seen it himself) he obviously stops teaching and (in horror) quickly runs down the stairs, which keep in mind ran outside the house. And it says… Acts 20:10 (LSB)-- 10 But Paul went down and fell upon him, and after embracing him, he said, “Do not be troubled, for his life is in him.” Fell Upon-- Now as I was reading Paul’s response here “Do not be troubled, for his life is in him.”, I was really hearing him say, “Don’t worry, he’s not all-dead; he’s only MOSTLY dead.” And so which is it? Is Paul lying or bending the truth a little? No, because before he says that, it says first that he went down and fell upon him. And that phraseology is key because remember God had also performed resurrections through Elijah and Elisha after they had fallen upon and embraced two young boys who had died. So Paul’s falling upon Eutychus was the means through which God brought him back to life, after which Paul (seeing the boy alive) then cries out “Do not be troubled, for his life is in him.” Acts 20:11-12 (LSB)-- 11 And when he had gone back up and had broken the bread and eaten, he talked with them a long while until daybreak, and then left. 12 And they took away the boy alive, and were not a little comforted. He kept preaching!— By the way, I love how Paul went right back to preaching. And I guarantee you Eutychus was now awake the whole time; partially because of what had happened, but also because when God brings you back to life, you come back refreshed, walking and leaping and praising Him. He had a lot to be thankful for. Sacred Spots— You know, sometimes you don’t know what you are thankful for until you don’t have it. Now this story has a happy ending because Eutychus lived to die another day (perhaps as an aged man after having live a rich and full life). We don’t know. But can you imagine being his mom or his dad that day? You know, I often worry about my kids. I’m not a put-your-kid-in-a-bubble parent, but I am very protective of my kids. And almost every day I worry about them having a Eutychus moment; losing attention for that split second; that little blip of time that can end or forever change the course of their lives. And that’s compounded by the fact that I know there’s no Apostle Paul to bring them back if anything like that happens to them. Our kids and I were in a car accident now about two years ago, right near their school. Another car (not watching) veered into us and hit us very hard; every airbag in the car deployed. Airbags came out of places I didn’t even know airbags could be. The one that deployed just left of my head knocked my hearing out for a little while. And after impact I (ears ringing) turned to see my kids; and I saw the fear written all over their faces. And for months afterwards, often when I would drive through that spot (now extra-cautiously), I had this kind of gut-clenching, physical reaction. Now I know we are not to live in fear; and on the other side of that I have seen so many times how God has protected them, as He did then. But I am also aware of how quickly life can change. And whenever I go through that spot I feel this overwhelming gratitude for my kids’ lives; and for my life too. There is another spot that holds similar significance to me; and I know it does to you as well. It is the site of the cross. What a horrible place to be; at the foot of a cross. And yet was there that Jesus (in such a brief window of time) gave us back everything we might have lost; eternal life in fellowship with God. I don’t know what your plans are this week, but I would like to encourage you to make time to give thanks to God for saving you in that sacred place. Like these early Christians did, orient yourself around a remembrance of what God has done for you in and through Jesus. Let’s do so. Amen. |
Rev. Cameron Ury graduated from Asbury University in 2007 with a B.A. in Bible and Theology. From there he continued his studies at Wesley Biblical Seminary in Jackson, MS. It was there that he met his wife Tanya, who graduated from WBS with her M.A. and M.Div. degrees. Cameron and Tanya got married in 2009. Cameron then graduated with his M.Div. degree with a pastoral concentration in 2011.
After shepherding churches in both Mississippi and Ohio, they joined the ministry team at Renton Park Chapel in January of 2018, where Cameron serves as Senior Pastor and Teacher. Cameron is also the founder and host of Lechem Panim, a weekly radio show that airs on KGNW 820AM "The Word Seattle". The ministry of Lechem Panim is centered around leading people into the life-giving presence of God in and through Bible study, prayer, and active discipleship with the aim of ministering to a world that is in desperate need of the healing touch of Jesus Christ. Archives
November 2022
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