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Hello and welcome again to Lechem Panim. In our study of the book of Acts, we have come to chapter 9, which we will begin looking at during our time together today. But first, I want to tell you a little about a young girl I’m sure many of you have heard of named Anne Frank. Her story is one that has been remembered throughout the decades due to the tragedies that she faced and the sad and cruel way that her life came to an end during the World War II era. At the age of thirteen [she and her family went into hiding in Amsterdam. She kept a diary, which was given to her on her birthday, in which she chronicled the events of the war and her and her families suffering under the Nazi persecution. They had a hiding place called the Annex in which they concealed themselves. But then they were betrayed and captured and sent to the Nazi death camp Auschwitz in Poland in 1944. Anne, her sister Margot, and their mother Edith died in Bergen-Belsen, another camp. The father (miraculously) survived. But later [a friend of the Franks who had brought them food and clothing while they were in hiding, found Anne’s diary by her bed and saved it], giving it to Anne’s father who survived. It was later published and really [gave a voice and face to all those who suffered Nazi persecution.] Personally, I cannot imagine what it would have been like to live through the trials and persecutions that they faced. But you know, Anne’s story is not unique. Sadly, the story of the Jewish people is filled with stories like hers; stories of persecution and fear. There has been in almost every generation of God’s people a Pharoah, a Nebuchadnezzar, a Darius, a Haman, a Herod, a Nero, or a Hitler. And the same continues to be true today. And yet God showed His providence in each of those situations and often even used what those rulers intended for evil to actually produce or lead to the good of God’s people. God judged Pharoah and delivered Israel out of Egypt. God helped his people endure during the reign of Nebuchadnezzer, delivering Shadrach, Meshach, and Abednego from the flames. He helped them endure the reign of Darius, during which He saved Daniel from the mouths of the lions (and the rulers who were trying to bring about his death). Haman tried to exterminate all the Jews much like Hitler did, yet God used a young girl named Esther to bring about deliverance and (in the end) it was Haman who died and Esther’s cousin Mordecai who came to rule in Haman’s former position as Grand Vizier to the king. In the New Testament Herod killed the Jewish boys in an attempt to kill the Messiah. But in the end, he died and the Messiah survived (the One who would bring God’s salvation to the world). Nero also failed to exterminate the Christians, whom he blamed for all the ills of Rome (including a fire which he himself started). And in the case of the Nazis, they were defeated and shortly afterwards a great and glorious prophecy was fulfilled for the Jewish people as they became a nation once again. Over and over again God’s people are attacked, yet God brings them through. And they (as a people) keep the celebration of that reality at the forefront of their lives. The Jews often sum up their history in three simple phrases: (1) They tried to kill us. (2) We won. (3) Let’s eat.
The First Great Persecutor of Christianity-- Now I say all of this because in our passage today we encounter the first great persecutor of the Christian Church; a man by the name of Saul, a very important religious man who (in ignorance) set himself against Christ and His followers, who at that time were almost entirely Jews. And so this time the enemy came from within the Jewish people. And yet right on cue we see continued this glorious theme of God’s providence in working His salvation in the midst of (and even through) times of enormous trial and persecution. The Stoning of Stephen-- Now remember that not long before this, Stephen (one of seven church leaders selected to minister to the Hellenists) has just born witness to the Jewish leaders not only of the truth of Jesus being the Christ; the Son of God, but also of their guilt in putting Him to death. And the leaders are outraged at him and verse 7:58 (NIV) says they 58 dragged him out of the city and began to stone him. Meanwhile, the witnesses laid their coats at the feet of a young man named Saul. And it says in verse 8:1 (NIV) And Saul approved of their killing him. An Illegal Act-- Now not only was the stoning of Stephen a morally evil act, but it was also an illegal one. Because [under Roman rule the Sanhedrin did not have the legal right to execute without Roman concurrence (see John 18:31).] But they did anyway. And the very first glimpse we have of this man named Saul is when he is standing by, passively watching these Jews murder this innocent man while he watches over their clothes. The very first place we meet Saul in scripture, he’s an accessory to murder. He doesn’t exactly sound like a pleasant sort of fellow. But he would have been very highly respected by his fellow Jews; and for good reason. Paul’s Education at Tarsus— First of all, he was very highly educated. We know this for at least two reasons. First, he was from Tarsus. And [Tarsus was “no ordinary city” (Acts 21:39)] It was a city of intellectual elites; very highly educated people. In fact, [The inhabitants of Tarsus were so well known for learning that Strabo, the Roman geographer, remarked, “The people at Tarsus have devoted themselves so eagerly, not only to philosophy, but also to the whole round of education in general, that they have surpassed Athens, Alexandria, or any other place” (Geography 14.5.13).] And so here was a guy who, having studied abroad in Jerusalem under Rabbi Gamaliel (grandson of a famous Rabbi), has a mastery of Torah, as well as other fields of study normal Jews were not permitted to touch, such as Homer, Euripides, and other Greek literature that was normally considered unclean by the Jews. And that, by the way, would have prepared Saul to better be used by God to communicate the Gospel to the gentiles. But not yet. He Was A Pharisee— Now on top of this Saul was also a Pharisee, which meant that he was a part of the religious elite in Israel. The name “pharisees” means [‘the separate ones’, i.e. the holy ones, the true community of Israel,] And so Saul was a very highly respected Jewish leader who would have been among the upper classes sociologically. He was Roman— Now in addition to all of this Saul was also a Roman, which gave him an advantage in certain situations because he had more rights than the average person; such as rights to a trial. The Road To Damascus-- And so, all this to say, Saul was a very important and influential man. In fact he says later (after his conversion) in his epistle to the Philippians basically, “If anybody had anything to brag about, I did! As far as the world was concerned, I was doing pretty good. And I thought so too. And I thought I was winning extra points with God by squelching out this blasphemous new religion called Christianity.” Zealous History-- And by the way [The zeal Paul demonstrated in persecuting the church is not simply religious fanaticism. Paul saw his devotion for God and his law as part of a noble history in Israel, which lauded those who showed outstanding courage to defend and avenge what was holy.] So Saul is trying to do the right thing. But, because of ignorance of the Gospel and misplaced zeal, he believes he is doing God a service by persecuting these Christians, whom he believes are leading God’s people astray, never realizing that they are leading the people to God Himself; to the Messiah. And so it says that after the stoning of Stephen… [Acts 8:1-4 (NIV)]— ...On that day a great persecution broke out against the church in Jerusalem, and all except the apostles were scattered throughout Judea and Samaria. 2 Godly men buried Stephen and mourned deeply for him. 3 But Saul began to destroy the church. {(As we said before, the Greek underlying this phrase sometimes describes the ravages of wild animals.)} Going from house to house, he dragged off both men and women and put them in prison. 4 Those who had been scattered preached the word wherever they went. Not Scared Into Silence-- Now I love how these Christian believers weren’t scared into silence. No, even though they were forced to scatter, they never stopped sharing the Gospel even though they knew that doing so increased their chances of getting caught or killed. And it makes me think about my life and my ministry. Am I far easily scared into silence? We sometimes think, “What if I offend the other person?” “What if they get angry?” And of course we don’t want to do so needlessly. But let me tell you, the message of the Gospel (that all of us have sinned and fallen short of the glory of God; that we are in desperate need of a Savior who can bring us forgiveness and change because we need changing because of how desperately wicked we are); that message is offensive. But you know, most people (at base) recognize the truth of this, which is why they sometimes respond the way that they do. It is the conviction of the Holy Spirit working through you that is causing them to get angry. But you know, we really shouldn’t worry about that. As long as we are presenting the Gospel in a Christ-like manner, we are doing our part. And often on the other side of that angry and malicious response is conversion. Ministry Outside A Clinic-- I used to be a part of a ministry that met outside of an abortion clinic. We weren’t there to protest, but just to offer help to the women and men going in and out and to encourage them to love their baby. And we shared the Gospel where we could and sang hymns together. Now some of these men and women would be infuriated with us. They’d storm past and say they didn’t need our religion. But then often they would come out of the clinic later and come up to us and say (often in tears) that because of us (or the hymn that they heard us sing while in there) they had decided to keep their baby. Some of them even came to faith in Jesus. Now over the years (we kept track) hundreds of babies were reported to us by their mothers as having been saved through that ministry. Some of these parents even came back later and joined our ministry, often with their babies, who then became young children. And what we found was that it was often those who got the angriest with us who were actually being convicted the most and who were the closest to making a decision to turn to Jesus and to love their baby. Push Through!-- Now remember that this week as you minister to that family member, friend, or stranger. Don’t get discouraged when things get rough. If you push through the anger (and sometimes even the persecution) you will often find that the darkness of their response was actually the smoke being produced by the fire of God’s conviction. And God can cause that conviction to bring salvation to that person’s life if you are faithful to share even when it’s tough. And so let us be faithful to always share the hope of the Gospel. Amen.
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Hello and welcome again to Lechem Panim. We are continuing our study today of Acts chapter 8, looking at verses 26-40 today, which of course is the story of Philip’s sharing the Good News of the Gospel with an Ethiopian Eunuch, who comes to faith in Jesus Christ.
An Example of Genuine Faith-- Now you'll remember that a couple of weeks ago we talked about the sorcerer Simon and the false nature of his faith. He became a part of Christianity for selfish personal gain rather than to be used by the Holy Spirit of God to join with God in his mission of reaching the world. However, in our passage today we are given an example of true, genuine saving faith; a faith that is demonstrated by three very important elements; the proper preparation (as the Eunuch was seeking truth in the Word of God, the proper presentation (as Philip came alongside of the Ethiopian to explain the Gospel message to him), and the proper response, which is seen in the Ethiopian being baptized and truly repenting. Witnessing Not Overwhelming-- Now I don’t know how you feel about witnessing. I think we all agree that it has to be done. But often we have qualms about who is supposed to do it. It can be uncomfortable. But that is because we complicate it too much; or we place to much of the burden on ourselves rather than God. We think that if we slip up then we’ll push people farther away. But that view completely takes God out of the equation. It is humanistic because in thinking that way we are assuming it is us doing the work; but it’s not. You are just called to play a part in God’s work. And that doesn’t have to be a complete sharing of the Gospel. Sometimes it can be (like it was with Philip in our passage today) coming alongside of a person and answering some questions; working with them through an issue they might be facing and offering them the hope that you have found if you feel God leading you to. I think that we get overwhelmed by thinking witnessing means you have to give a full presentation of the Gospel and be able to (afterwards) convince them of their sin and to accept Christ. But most of the time that’s a multi-person job. Don’t worry about the big picture of whether or not they come to Christ; because that’s in God’s hands. Just focus on the opportunities God is leading you into. You may be the planter; you may be the waterer; and only occasionally the harvester; and that’s okay. Just be content with the part God has called you to play. That’s how it was with Phillip. Moved Into Ministry— Now Philip had the unexpected joy of causing something big to happen merely because he was willing to obey an immediate call from God to come alongside a stranger. Now keep in mind this is not Philip the Apostle, but Phillip the Evangelist, one of seven men chosen to help distribute food to the Greek-speaking Jewish widows who had been overlooked in the daily distribution (probably because of a language barrier); because the Jews in Palestine spoke mainly Aramaic. So Philip was originally called to serve the Lord by waiting on tables so that the apostles could devote themselves more fully to prayer and to the ministry of the word. But then something happened nobody expected. Stephen, who had proclaimed the Gospel of Christ to the Sanhedrin, was stoned and killed. And on that day a great persecution broke out against the church at Jerusalem, and all except the apostles were scattered throughout Judea and Samaria. (Acts 8:1) But, like we said before, this scattering only served to strengthen and grow the Church rather than weaken it. Ministering in Samaria-- Now Philip (who was a Hellenist; a Greek-speaking Jew; and therefore one of the primary targets of this great persecution) goes to Samaria and actually becomes a mighty preacher of the Word. And God moved through him in incredible ways. He becomes the first ever Christian missionary to non-Jews; to these half-breed Samaritans, as they were called. He performed miraculous signs, he cast out demons, he healed paralytics and cripples. And the people of Samaria listened to him and rejoiced at what God was doing through him. But then God kind of shifts gears on him by calling him to an unexpected place. It says in… Acts 8:26 (ESV)— 26 Now an angel of the Lord said to Philip, “Rise and go toward the south to the road that goes down from Jerusalem to Gaza.” Now what kind of place is this? Luke tells us: This is a desert place. So from great revival in Samaria to a desert place. But it says… Acts 8:27-28 (ESV)-- 27 And he rose and went. And there was an Ethiopian, a eunuch, a court official of Candace, queen of the Ethiopians, who was in charge of all her treasure. He had come to Jerusalem to worship 28 and was returning, seated in his chariot, and he was reading the prophet Isaiah. Eunuch-- Now the word “eunuch” […can refer to one who had been emasculated or generally, to a government official. It is likely he was both since Luke refers to him as a eunuch and as one who held a position of authority in the queen’s court—that of treasurer, much like a Minister of Finance or Secretary of the Treasury. {But listen to this; because this is very important} As a physical eunuch, he would have been denied access to the temple (Deut. 23:1) and the opportunity to become a full proselyte to Judaism.] And maybe just as bad (at least in the mind of a Jew) is the fact that he will not have any descendants to carry on his name and his heritage. Hope for A Better Heritage-- And in ancient culture your value was very much dependent on the heritage you left. Well here is a guy who probably physically cannot have children because he has (because of his job) been made a eunuch. And yet [Isaiah held out the promise that God would grant devout eunuchs a heritage “better than sons and daughters” (Isa. 56:3–5).] Well, what is that heritage? Salvation in Jesus Christ. So as he’s drawing near that chapter in Isaiah, here comes Philip to share the message of Christ with him so that he can be part of that heritage. How AWESOME is that! Now the way the Holy Spirit timed this encounter is simply amazing, which we will see more in a minute. But it says… Acts 8:29-34 (ESV)-- 29 And the Spirit said to Philip, “Go over and join this chariot.” 30 So Philip ran to him and heard him reading Isaiah the prophet and asked, “Do you understand what you are reading?” 31 And he said, “How can I, unless someone guides me?” And he invited Philip to come up and sit with him. 32 Now the passage of the Scripture that he was reading was this: “Like a sheep he was led to the slaughter and like a lamb before its shearer is silent, so he opens not his mouth. 33 In his humiliation justice was denied him. Who can describe his generation? For his life is taken away from the earth.” 34 And the eunuch said to Philip, “About whom, I ask you, does the prophet say this, about himself or about someone else?” A Sheep Before It’s Shearers-- And we know that this passage from Isaiah is actually a prophecy of Jesus, who was silent before Pilate and those who were persecuting Him. And so here Philip has been given a golden opportunity to share Christ with him. And of course he does. It says… Acts 8:35-36a (ESV)-- 35 Then Philip opened his mouth, and beginning with this Scripture he told him the good news about Jesus. 36 And as they were going along the road they came to some water, Now just think… [Philip and the eunuch arrive at a rare watering place in the desert precisely when the eunuch requested baptism.] Once again the Holy Spirit is leading in a very clear and amazing way. Acts 8:36b-40 (ESV)-- and the eunuch said, “See, here is water! What prevents me from being baptized?” 38 And he commanded the chariot to stop, and they both went down into the water, Philip and the eunuch, and he baptized him. 39 And when they came up out of the water, the Spirit of the Lord carried Philip away [much like Elijah was (2 Kings 2:11).], and the eunuch saw him no more, and went on his way rejoicing. 40 But Philip found himself at Azotus, and as he passed through he preached the gospel to all the towns until he came to Caesarea. From Seed to Great Harvest-- Now Philip probably didn’t know this, but Church tradition tells us that this Ethiopian eunuch also became a preacher of the Gospel and that in fact that place where Philip baptized the Ethiopian eunuch (in Gaza) [marks the start of the Ethiopian Church], of which one branch today, the Ethiopian Orthodox Tewahedo Church has a membership of 36 million. You see, God can use our obedience to witness to bring about great change in people’s lives. A "sign" to start witnessing?-- [Norman Cates shared the humorous story of a guy who prayed this prayer every morning: "Lord, if you want me to witness to someone today, please give me a sign to show me who it is." One day he found himself on a bus when a big, burly man sat next to him. The bus was nearly empty but this guy sat next to our praying friend. The timid Christian anxiously waited for his stop so he could exit the bus. But before he could get very nervous about the man next to him, the big guy burst into tears and began to weep. He then cried out with a loud voice, "I need to be saved. I’m a lost sinner and I need the Lord. Won’t somebody tell me how to be saved?" He turned to the Christian and pleaded, "Can you show me how to be saved?" The believer immediately bowed his head and prayed, "Lord, is this a sign?" Are you looking for a "sign" to start witnessing?] God Waiting For Us-- The fact is there are people all around us who are (like the Ethiopian) waiting for us to connect the dots for them; to make the scripture connect with them so that they might find Jesus Christ. God is simply waiting on us to be willing to be His hands, His feet, and His voice in those moments that He opens for us to share. And the question is, are we going to be faithful? If we are, God can also use us in amazing ways. And so let’s commit to God today to come alongside people and help them to encounter Jesus. Amen. Hello and welcome again to Lechem Panim. It is good to have you with us today as we continue our study of the book of Acts. We have been in chapter 8, which of course tells of how Philip brought the Gospel to the region of Samaria and a great many Samaritans have come to faith in Jesus Christ. And after Peter and John come and open the door for these Samaritans to receive the Holy Spirit it says in…
Acts 8:25 (ESV)-- 25 Now when they had testified and spoken the word of the Lord, they returned to Jerusalem, preaching the gospel to many villages of the Samaritans. For The World-- Now this is a crucial turning point in the book of Acts, because it is here that we begin to see the message of the Gospel breaking out from being just a Jewish reality to being a message for everyone. God is starting to remind His people of something that they had forgotten; and that is that His salvation is for a whole world. Another Woman Not My Wife-- Some time ago I read of [A preacher, who shall we say was “humor inspired”, {and who} attended a conference to help encourage and better equip pastors for their ministry. Among the speakers were many well-known and dynamic speakers. One such speaker, boldly approached the pulpit, gathered the entire crowd’s attention, and said, “the best years of my life were spent in the arms of a woman that wasn’t my wife!” The crowd was shocked! He followed up by saying, “And that woman was my mother!” The crowd burst into laughter and he delivered the rest of his speech, which went quite well. The next week, the pastor decided he’d give this humor thing a try, and used that joke in his sermon. As he approached the pulpit that sunny Sunday morning, he tried to rehearse this joke in his head. It suddenly seemed a bit foggy to him. Getting to the microphone, he said loudly, “The greatest years of my life were spent in the arms of another woman that was not my wife!” The congregation inhaled half the air in the room! [And he began to get excited. But when he got ready to deliver the punch line, he found that in his excitement he couldn’t remember it. So] After standing there for almost 10 seconds in stunned silence, trying to recall the second half of the joke, the pastor finally blurted out, “…and I can’t remember for the life of me who she was!”] Rooted in Israel-- Forgetting things can sometimes be very painful. But we I think are prone to forgetting things; particularly about the Christian faith. And one of the basic things we forget (or choose to ignore; perhaps because we don’t recognize the importance of it) is the place of Israel in God's overall plan in bringing redemption to the world. Especially we in our western culture. We forget that God had always intended Israel to be a light to the nations. All the way back in Genesis 1:28 God had told Adam and Eve, “Be fruitful and multiply and fill the earth and subdue it,…” And he repeats that command to Noah in Genesis 9:7 immediately following the flood. And later, when God entered into covenant with Abraham, he made a promise to him, saying in Genesis 12:3 “…in you all the families of the earth shall be blessed.” And so we see that when God established Israel, they were to be a light to the nations. God says in… Isaiah 42:6 (ESV)-- 6 “I am the Lord; I have called you in righteousness; I will take you by the hand and keep you; I will give you as a covenant for the people, a light for the nations, Isaiah 49:6 (ESV)-- 6 he says: “It is too light a thing that you should be my servant to raise up the tribes of Jacob and to bring back the preserved of Israel; I will make you as a light for the nations, that my salvation may reach to the end of the earth.” Isaiah 52:10 (ESV)-- 10 The Lord has bared his holy arm before the eyes of all the nations, and all the ends of the earth shall see the salvation of our God. Isaiah 60:3 (ESV)-- 3 And nations shall come to your light, and kings to the brightness of your rising. Now, fast forward to the New Testament. Listen to the words of Jesus in… John 8:12 (ESV)-- 12 Again Jesus spoke to them, saying, “I am the light of the world. Whoever follows me will not walk in darkness, but will have the light of life.” God’s Love for The World-- Now first of all notice how Jesus’ claim to be the Light connects back to concept of salvation given in Isaiah. It is very important to understand that Jesus saw himself as the embodiment (literally) of God’s salvation that God had always planned on giving to the world through Israel. Now that must have sounded a bit jarring to those who heard Jesus; because notice Jesus doesn’t say “I am the Light of Israel.” That is what his Jewish audience probably would have expected Him to say. But no, He was speaking to them in the spirit of Isaiah, pointing them back to the reality that they had forgotten; which was that God’s salvation is for a whole world. And so He says, “I am the Light of the world.” Even in His conversation with Nicodemus he had begun to hammer this point. What did he say to Nicodemus in John 3:16? “For God so loved the world…”; another all-inclusive statement. Now this is so important because the Early Church saw Jesus as the fulfillment of these passages in Isaiah and therefore took these passages as their own personal commission. When Paul and Barnabas were at Antioch in Pisidia, it says in… Acts 13:44-48 (ESV)-- 44 The next Sabbath almost the whole city gathered to hear the word of the Lord. 45 But when the Jews saw the crowds, they were filled with jealousy and began to contradict what was spoken by Paul, reviling him. 46 And Paul and Barnabas spoke out boldly, saying, “It was necessary that the word of God be spoken first to you. Since you thrust it aside and judge yourselves unworthy of eternal life, behold, we are turning to the Gentiles. 47 For so the Lord has commanded us, saying, “‘I have made you a light for the Gentiles, that you may bring salvation to the ends of the earth.’” 48 And when the Gentiles heard this, they began rejoicing and glorifying the word of the Lord, and as many as were appointed to eternal life believed. Channels of Blessing-- You see, God’s plan has always been for Israel to be the means through which his salvation would be brought to the world. And though God had made a covenant with Abraham and with his people to bless them, the blessing was never meant for them alone. No, they were to channel that blessing to the world. Now the sad reality that we are confronted with is that Israel failed to live out this call, and instead gravitated towards either of two extremes. Nationalism-- The first was that Israel gave in to a separatistic nationalism in which Israel resisted contact with all the surrounding Gentile nations. We see this attitude very much alive in the person of Jonah. He was commanded by God directly to preach to Nineveh, the capital of the Assyrian empire. But not wanting them to experience God's salvation, he took off in the opposite direction. And God had to use some mighty big circumstances in order to turn him around. Now we know that Assyria had caused Israel a lot of grief; and they were a very wicked empire. But the nationalistic attitude of Israel during that time had all but completely cut them off from engaging in God's mission to reach the world. And unfortunately this attitude pervaded much of Israel's history. Compromise-- Now the second extreme was that of compromise. Israel was called to influence the surrounding nations to God; however what ended up happening was that Israel became influenced by the surrounding nations. They were seduced by the paganism and the idolatry. And so they allowed themselves to become tainted by that spiritual adultery. And because they were tainted by that sin and false religion, they didn't have anything that they could give to the surrounding Gentile nations. They had become the very thing that they were supposed to fight against. Now God was able to cleanse Israel of her idolatry; which He did through the Babylonian exile, after which Israel never returned to their former idolatry again. The New Idolatry-- However, they did embrace a new kind of idolatry; and that was that they allowed their religion to become corrupted into a system of salvation by works. The temple itself became an idol. The religious rights and sacrifices became idols; so much so that when God Himself visited His temple in the New Testament, they did not even recognize Him. And they even hated many of the people that Christ came to save. But all of that changed with the birth of the Christian Church, as each new stage of growth pushes the Church farther out in its scope. God’s New Instrument-- And what I want you to see is that the Church has now become God’s new instrument to further the work He had always intended for Israel. They are His great new means of reaching the world. And while Israel had up until this time been very nationalistic in its focus, we find that the Church would be an entity that would embrace people of every race and culture and nation. But (as we have said before) this happened in stages. At Pentecost the spread of Christianity began first in Jerusalem to an exclusively Jewish body. It wasn't long after that that the Church soon began to reach out to minister to the half-breed Samaritans, as they were called. And then in our passage next week we find the third great milestone of the Church as the Gospel finally begins to reach a Gentile audience as well; as through the ministry of Philip a high official in the court of the Ethiopian queen comes to faith in Jesus Christ. But not only him, but we will see also that through him the Gospel would eventually reach those in the great African continent as well. Is Israel’s Problem Ours As Well?-- But what we need to be careful of is to keep Israel’s problem from becoming our problem. Are we thinking globally? Are we fulfilling God’s call to carry the Good News of the Gospel to the ends of the earth? Oswald J. Smith has rightly pointed out that “Any church that is not seriously involved in helping fulfill the Great Commission has forfeited its biblical right to exist.” But you know, in light of that (every pun intended), let us not forget our central purpose; and that is to join Christ in the work He is doing in the world. Let’s join Him this week. Amen. |
Rev. Cameron Ury graduated from Asbury University in 2007 with a B.A. in Bible and Theology. From there he continued his studies at Wesley Biblical Seminary in Jackson, MS. It was there that he met his wife Tanya, who graduated from WBS with her M.A. and M.Div. degrees. Cameron and Tanya got married in 2009. Cameron then graduated with his M.Div. degree with a pastoral concentration in 2011.
After shepherding churches in both Mississippi and Ohio, they joined the ministry team at Renton Park Chapel in January of 2018, where Cameron serves as Senior Pastor and Teacher. Cameron is also the founder and host of Lechem Panim, a weekly radio show that airs on KGNW 820AM "The Word Seattle". The ministry of Lechem Panim is centered around leading people into the life-giving presence of God in and through Bible study, prayer, and active discipleship with the aim of ministering to a world that is in desperate need of the healing touch of Jesus Christ. Archives
November 2022
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